CHAP. 23. (12)—THE NINE DIFFERENT KINDS OF PAPER.
Paper is made from the papyrus, by splitting it with a
needle into very thin leaves, due care being taken that they
should be as broad as possible. That of the first quality is
taken from the centre of the plant, and so in regular succession,
according to the order of division. "Hieratica"[1] was the name
that was anciently given to it, from the circumstance that it
was entirely reserved for the religious books. In later times,
through a spirit of adulation, it received the name of "Augusta," just as that of second quality was called "Liviana,"
from his wife, Livia; the consequence of which was, that the
name "hieratica" came to designate that of only third-rate
quality. The paper of the next quality was called "amphitheatrica," from the locality[2] of its manufacture. The skilful
manufactory that was established by Fannius[3] at Rome, was in
the habit of receiving this last kind, and there, by a very
careful process of insertion, it was rendered much finer; so
much so, that from being a common sort, he made it a paper of
first-rate quality, and gave his own[4] name to it: while that
which was not subjected to this additional process retained
its original name of "amphitheatrica." Next to this is the
Saitic paper, so called from the city of that name,[5] where
it is manufactured in very large quantities, though of cuttings
of inferior[6] quality. The Tæniotic paper, so called from a
place in the vicinity,[7] is manufactured from the materials that
lie nearer to the outside skin; it is sold, not according to its
quality, but by weight only. As to the paper that is known
as "emporetica,"[8] it is quite useless for writing upon, and is
only employed for wrapping up other paper, and as a covering
for various articles of merchandize, whence its name, as being
used by dealers. After this comes the bark of the papyrus,
the outer skin of which bears a strong resemblance to the
bulrush, and is solely used for making ropes, and then only
for those which have to go into the water.[9]
All these various kinds of paper are made upon a table,
moistened with Nile water; a liquid which, when in a
muddy state, has the peculiar qualities of glue.[10] This table
being first inclined,[11] the leaves of papyrus are laid upon it
lengthwise, as long, indeed, as the papyrus will admit of, the
jagged edges being cut off at either end; after which a cross
layer is placed over it, the same way, in fact, that hurdles are
made. When this is done, the leaves are pressed close together,
and then dried in the sun; after which they are united to one
another, the best sheets being always taken first, and the inferior ones added afterwards. There are never more than
twenty of these sheets to a roll.[12]
1. Or "holy" paper. The priests would not allow it to be sold, lest it
might be used for profane writing; but after it was once written upon, it
was easily procurable. The Romans were in the habit of purchasing it
largely in the latter state, and then washing off the writing, and using it
as paper of the finest quality. Hence it received the name of "Augustus,"
as representing in Latin its Greek name "hieraticus," or "sacred." In
length of time it became the common impression, as here mentioned, that
this name was given to it in honour of Augusus Cæsar.
2. Near the amphitheatre, probably, of Alexandria.
3. He alludes to Q. Remmius Fannius Palæmon, a famous grammarian
of Rome, though originally a slave. Being mantumitted, he opened a school
at Rome, which was resorted to by great numbers of pupils, notwithstanding his notoriously bad character lie appears to have established, also,
a manufactory for paper at Rome. Suetonius, in his treatise on Illustrious
Grammarians, gives a long account of him. He is supposed to have been
the preceptor of Quintilian.
4. Fanniana.
5. In Lower Egypt.
6. Ex vilioribus ramentis.
7. Of Alexandria, probably.
8. "Shop-paper," or "paper of commerce."
9. Otherwise, probably, the rope would not long hold together.
10. Fée remarks, that this is by no means the fact. With M. Poiret, he
questions the accuracy of Pliny's account of preparing the papyrus, and is
of opinion that it refers more probably to the treatment of some other
vegetable substance from which paper was made.
11. Primo supinâ tabule schedâ.
12. "Scapus." This was, properly, the cylinder on which the paper was
rolled.